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Show, Not Just Tell: Journalism with Skepticism

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The public deserves little more than an undoubting and temporal press, says DHARMA ADHIKARI, so journalists need to be skeptical about the ongoing peace process.



On December 1, 2006, speaking to a group of editors and reporters in the scenic city of Pokhara, James F. Moriarty, the American ambassador, lamented that Nepali journalists are not skeptical enough about the peace process. He suggested that Missouri, a Midwestern state in America, is known as the "Show-Me" state for a reason. And that should intrigue any journalist.

Legend has it that a noted politician from rural Missouri, circa 1890s, demanded of his erudite colleagues in Washington DC: "I am from Missouri, you have to show me!" In other words, rather than just focusing on the joys of the recent historic accord, journalists needed to "show" how and why the new deal would hold when agreements in the past failed. Words and promises are not enough.

I don't have to disagree with the ambassador on that account. "Show, not just tell" is a basic precept of journalism. Cheer-leading is not. Journalists need informed, not shallow eloquence. The public deserves little more than an undoubting and temporal press, especially because our press freedom today owes much to yesterday's struggle against political censorship and control.

The point of this article, however, is that despite tracing its roots in a legend, and irrespective of its relevance to Nepal, the Missouri approach to journalism is real.

For six years until 2004, I lived in Missouri. As a student at the Missouri School of Journalism at Columbia, one of America's leading schools for news professionals (not to be confused with the equally, if not more, renowned University of Columbia School of Journalism at New York City), I was exposed to what they call the "Missouri Method."

Sure, that is a mighty phrase. And it means different things to different people. Simply put, preaching and practicing go hand in hand in Missouri. Students balance rigors of theory from their class rooms with their practice at school-owned authentic, commercial media outlets that include a daily city newspaper, a network-affiliate TV station and a NPR-affiliate radio station.

In essence, the Missouri method emphasizes there is no one method: the values of journalism, such as verification, skepticism, clarity, fairness, independence, and public conversation are culturally varied. Yet, Missouri's hallmark is its involved journalism where students get to show creativity and imagination in covering real-life stories, including those routinely ignored by the mainstream press.

Missouri's method goes beyond refining your flair for writing. It defines your attitude that like all professionals, journalists are imperfect. Hence, the constant need for self-criticism, learning and collaboration, as well as diversity in style, thoughts and skills. This is not to ignore a growing crisis of public credibility faced by mainstream American journalism in recent years. But Missouri has held on to its no-nonsense skepticism even during testing times. The school's NBC-affiliate was among the first channels to boldly reject jingoist displays of flags and ribbons on air after 9/11. The state legislature slashed half a million dollars (later reduced to $2 million) to punish the station.

In Nepal, as a struggling journalist in the 1980s and 1990s, I often practiced journalism without studying it. Conversely, I often studied journalism without practicing it. The disjuncture between principle and practice was obvious. Many news professionals of my generation, lacking proper mentorship and resources yet full of missionary zeal about the role of journalism to change society, struggled to bridge the gap between principles and practice.

That gap in the pre-1990 era best epitomized in the phrase-- Nepalma yestai ho (this is how it is in Nepal). Following cues of elders, it was not unusual to claim complete objectivity, even when one knew that was impossible. The shared journalistic credo in the newsroom owed more to the whims of an editor or publisher and little to a collectively articulated code of ethics.

True, the press has emerged as a viable industry in the post-1990 era. It has helped further refine our understanding of idealism and realism of the profession. The basic standards of the profession such as accuracy, sourcing, and fact-checking, as well persistence and follow-ups are being internalized by our press.

But the residues of the past continue. For instance, in recent months, media spotlight has already dimmed in the hinterlands, where the drama of conflict has subsided but the peace process hangs in the balance. We also continue to ask for more when we have not even been able to utilize what we have achieved. Press freedom continues to be an absolute concept to many, as in the widely publicized slogan "complete press freedom" for peace and democracy.

Ain't it time to get real? Is complete press freedom even possible?

Recently, I posed that question to none other than John Merrill, Missouri's professor-emeritus, and arguably the world's foremost expert on global journalism philosophies. Merrill says there is nowhere in the world what Nepalis call a "complete press freedom." Elite interference of the press-- political, commercial, theocratic or cultural-- is inevitable in any system, republican or monarchical. What Merrill says should mean something to us especially because he is frequently quoted in our journalism textbooks.

But Merrill agreed that even (incomplete) press freedom is a corollary of an open political set up. "Press freedom follows," he said, "It does not determine the politico-economic system of a country, so a Third World country will have to determine its political system before it can do much about its press freedom."

There is, however, no "Missouri Method" that can fix the problem, Merrill maintains. It is up to individual journalists what to do and how to do it or why.

To talk about my own individual perspective, in Missouri my idealism met with realism. There, the "whys" of my profession began to converge with the "hows" of my craft; and I learned, so to speak, to synthesize Lal-dhoj Deosa Rai of Ratna Rajya, Bharat Dutta Koirala of Nepal Press Institute and Hem Raj Gyanwali of Kantipur into a new journalistic combo. The distinctiveness of MR Jossee, Hari Har Birahi, Kunda Dixit and others also became more and more apparent. There I learned to doubt absolutist generalizations, and to strip slogans of their abstractions.

But skepticism does not mean an end of democratic allegiance, or a withdrawal from common sense. I found moderation at Missouri’s heart. "Good journalism," reads the credo of Walter Williams, who founded the Missouri School in 1908, is "quickly indignant at injustice; is unswayed by the appeal of the privilege or the clamor of the mob." But he cautions: "No one should write as a journalist what he would not say as a gentleman."

An abridged version of this article, entiteld Missouri Method: Journalism with Skepticism, appeared in the Kathmandu Post on December 30, 2006.

The author obtained his doctorate from Missouri School of Journalism.

Comments

Hi Dharma, I came accross your article while casually browsing the Web. You helped revive my fond memories of Mizzou. I enjoyed reading your piece.

While I agree that Mizzou has always been one of the best in journalism, I had no idea how someone with a background outside the USA would cherish the "show-me" memories. Well, I got one now!!

You must be attending the centenial of the school next year-- in 2008. I have not made up my mind yet.

Wonderful! What a flow of thought with gentlemenly ideas!
I truly liked it. Thanks for letting us know the journalism method in Missouri.

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CPA
Brihát Śhānti Sámjhautā, 2006
(Comprehensive Peace Agreement)








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